|
|
|
Chapter 6
Papaji
In June ’91, I received a fax in Poona informing me that a friend
of mine, who was recently with a Master in the Himalayas, claimed to
have become enlightened in just two weeks. My first response was of
disbelief. It was more likely my friend was freaked out. Shortly afterwards,
I returned to Germany for a much-needed rest from the hardships of India.
I dreamt of spending a nice relaxing summer in Ibiza. As it happens,
the subject of my friend ensued while visiting friends in Amsterdam
and we decided to give him a call. While speaking to him, it began to
dawn on me that his story might be true.
‘Well,
why not’,
I thought. ‘We all have
1
|
been working hard for years and it was about time someone did it.’
Later, while browsing in a bookshop, I came across a book written by
a disciple of this Master in which the disciple recounted his time
and experiences with that Master. It sounded very nice. But, the
last thing I wanted to do at that time was to return to India and
my ticket to Ibiza was already purchased. However, when the time came
to leave, I called up my travel agent, canceled the Ibiza ticket and
ordered one for India. I had to go even if there was only 5% chance
of enlightenment happening. I had to go and see for myself; after
all, what was this life about but to seek Enlightenment?
So, on a beautiful summer day in July ’91 I departed Germany and
flew to Lucknow, India to meet H.W.L. Poonjaji. Little did I know this
was to begin the most beautiful and rewarding time of my life.
I contacted Poonjaji’s son when I arrived in Lucknow, he gave me
directions to Poonjaji’s house
2 |
and told me to arrive there the next morning at 9 am.
Poonjaji’s house was located in an outer district of Lucknow,
not far from a forest area, called Indira Nagar. Indira Nagar was not
esthetically beautiful and it appeared to me the whole of Lucknow was
poor. I found the house to be small and simple, built of concrete, which
was typical for houses of the area.
Arriving that morning, I entered a small living room where Poonjaji
conducted his satsang (spiritual meeting).
I must have been late for everyone was already seated. In the front
of the room, on a dais, sat a Indian man with eyes closed. There
were eight people present and all were westerners.
So without any introductions I sat down and closed my eyes. Immediately
I felt a movement of energy within me that continued again and again,
wave upon wave - cascades of energy ran up and
3
|
down my body. Among those waves, I sensed my mind coming and going and
by the end of the satsang, a new sense of quietness was present. I made
no physical contact with Poonjaji since I could hardly sit up.
People asked questions and I heard him answer something about desires
and of allowing existence to come into one. During that first meeting
I simply went beyond any expectations I had of Poonjaji. He was real and
was able to share his Shakti (divine energy).
The next morning I arrived with some anticipation. Would the same happen
again? I did not have to worry because immediately upon sitting I felt
waves of energy coming into me and at the same time I was aware of something
in my heart melting. I made contact with Papaji and we had a good talk.
I asked him about making effort because he talked about it.
4 |
He answered: ‘I should not make any effort;
I should drop all my ideas, notions and concepts, and just be quiet.’
It was difficult to relate or believe what he said to me, but the contact
and energy was so immense and that was enough - it felt so good to be
back in this energy.
I arrived the next day feeling anxiety and pain, but when the Satsang
began, the energy started coming and my body began to shake and vibrated
strongly. I opened my eyes and noticed Papaji, at the same time, opened
his eyes. We looked at each other for what seemed eternity, although
was not easy because there was a strong urge to look away. However,
I wanted him to look at me no matter what. After awhile, Papaji got
up from the dais and left the room.
There began a half-hour tea break where prasad (offering) and chai (Indian
Tea) were served. One
5
|
of Papaji’s caretakers came over to tell me Papaji wanted to see
me in his room.
Papaji’s room consisted of two small cots, one table and a refrigerator
- very simple and small. When I entered the room, Papaji was sitting on
his bed. He looked up and smiled. The love and happiness that emanated
from him was so vast and intense I almost ran out of the room. Gathering
my courage I sat across from him and he started telling me how great my
energy was and how open I was. He said he watched my soul going into the
beyond. To myself I thought, ‘Well, I sensed that but what about
the pain I was feeling?’ (Later I understood that I focused on pain
rather than what was beyond it. There was beauty and love and more, yet
I was concerned about a small aspect of mind called pain.)
Papaji asked me if I came here for a specific purpose because that was
what he felt the first time
6 |
he saw me. At first, I felt wishy-washy and shy about saying I came for
enlightenment but something overcame me and I said in a strong and in
a determined way, ‘Yes, I came here for enlightenment!’
He started laughing and we hugged and hugged. He said, ‘Yes, I always
get people at the end never in the beginning and I work really fast.’
He tolc me enlightenment woulc happen in just a matter of a few days,
perhaps seven days. We sat there feeling chummy. He asked me if there
was anything I wanted to tell him. I told him the story of the two Holy
men, and afterwards he said, ‘Yes, those men are very special.’
This confirmation was very important for me because the experience was
so sacred that I told this story to only a few over the years.
Going home I had the feeling I should start to celebrate.
7 |
Those first meetings with Papaji were of great worth. He inspired my
confidence to first allow freedom (divine nature) to be present, and then,
to live it. Even though freedom happened fifteen years ago, mind told
me I was not free and it was very difficult to even believe I could be
free.
Each day satsang reached deeper and deeper and became more and more silent.
I watched a real healing take place within. After years of doing chaotic
breathing and rebirthing, breathing had become unnatural. As the days
went by, I watched my breathing return to its quiet natural state.
I’ll never forget the day when an immense peace and contentment
arrived. It was as if I became peace. Never before have I felt a peace
such as this.
Papaji’s love was overwhelming. Sometimes he walked into the room
and I felt lighting bolts of love
8 |
striking me. At other times, balls of love would descend upon me.
One day in satsang, not feeling well, I stood at the back of the room,
being miserable, just looking out the window, I felt the satsang energy
affecting me and by the end of the satsang I felt good. Before leaving
the room, Papaji came over to me and said, ‘Feeling better?’
and immediately left the room. I had a history of very negative spaces
that were very difficult to overcome. Papaji’s silence was so strong,
that even with those heavy spaces, the veils lifted and the divine nature
(freedom) was revealed.
Papaji was simply blowing me away. As the days went by, I began to realize
the extent of his abilities to heal and silence the mind. The simple old
loving man who appeared to us was the tip of the iceberg; underneath was
a fully realized Gnani (Master Teacher), with a special talent to silence
mind, open the heart and reveal truth once and for all.
9 |
Every satsang became a love affair of melting and merging, flying into
the divine; nothing was more important and enjoyable - I could not get
enough of it.
The Master’s help came sometimes with only a few words. In the past
when I entered deeply into meditation it was very difficult afterwards
to relate to people and this caused pain. I ask Papaji about that because
it was happening again.
He answered, ‘Forget about people!’
You can’t imagine how this simple little answer helped me. The desire
for freedom was quite intense for it had become a question of life or
death. In my room the next day, I understood his answer; the decision
arose that if I never spoke to another person again nor walked out of
this room, I would do it to win freedom. At this moment, I fell into a
state of Samadhi and could not rise until the next day. The desire to
relate to others, kept me
10 |
|
from being with myself; the moment it dropped, I was left with Truth
(divine nature). I discovered in a very real way those desires and mind
trips were illusion and could disappear instantly once consciousness was
present.
On another occasion, I arrived in satsang feeling my heart bursting with
love but feeling fear as if I was on the edge of a cliff. I shared that
with Papaji and he replied, ‘Why don’t you make this cliff
a sand dune, so it will be easy to jump off and you will not get hurt.
Don’t make a big deal out of it. This is just mind and it is an
illusion.’
In this split second, the fear disappeared and only love remained. I
saw that fear was a creation of mind, not real. The love was present,
happening, while mind created some dream about having to do something
about it.
During my stay with Papaji, moments like this occured again and again
until one day the
11 |
conviction of the illusion of mind was very apparent. Mind trips that
devastated me for years I watched disappear over and over again in a split
second in Papaji’s presence.
When Papaji gave you his full attention in satsang, nothing compared to
it, it was Rama himself manifesting and I will tell you of one instance.
Seven days after Papaji told me I would be enlightened, I asked him, ‘Papaji,
I’ve been here now seven days and I’m still not enlightened.’
He replied in a very loving way something about if I went to the other
shore I would be missed, so why go? As he looked at me and I at him,
an immense vastness occured, the separation I have been feeling disappeared
and there we were together with no him or me present. The energy levels
were super intense but very ecstatic and blissful -a song of our hearts
beating together. Later in my room, energy vibrated
12 |
again and something died within me. It was so overwhelming I had to lie
down and once more I entered into a state of Samadhi for hours.
It was during this time satsang stopped being restricted to two hours
in Papaji’s house. I could be sitting in a restaurant or my room,
when immense waves of bliss and divineness overwhelmed me; I began to
feel and be like I was fifteen years ago in Delhi.
My life became very simple. After satsang I went home, sat in my room,
unable to do anything but be in awe of the immensity of what was happening
to me. I could only be with myself and never before did I feel such constant
happiness and bliss.
After satsang one day, I went home and decided to sit the whole day.
The next morning I woke up to the next Split Second.
13 |
|
|
|
|
Split Second 6
In a moment after sleep, before awakening
as I became conscious, unveiling itself in front of me was a vast incredibly
bright emptiness.
No words came close to describe it.
It was brighter than 10,000 suns yet I could look at it directly.
It is was virgin, so pure that even these words seem impure.
It was absolutely untouched, never to be touched.
It was the beginning and end of everything.
The Source.
In the next moment I watched the mind switch on
like a fog rolling over the sun.
|
I saw and understood what was meant by Maya,
the illusory world of form.
The personality and desires were covering this purity, this emptiness.
The world is of mind and it is just a dream.
|
|
|
|
Appendage
In satsang the next day, I related to Papaji what happened.
He replied, ‘Yes, that was the end-point of inquiry.’ Then
giving me a strong look, he said, ‘Always remember this emptiness
is your home, your origin and from there you always begin.’
I began to appreciate during the next few months, the importance of his
statement. I found it to be a most helpful tool for dispelling adverse
thoughts or emotions (tendencies) that might arise. In the past, if I
was depressed, for example, I would not know how to come out of it. First,
I thought it was real and I thought it belonged to me. Now I know it is
not real and it is not my true Self. My home is my emptiness, the awareness.
When depression arises now, I sit with myself, the emptiness, and watch
the depression disappear. Before, depression could
|
last months or years and now it can go away in minutes or even in a split
second.
Over the subsequent years, I’ve watched this work on many aspects
of my personality. When some tendency arises, I sit with myself, be quiet
stay in the present moment and watch the tendency disappear. Sometimes
the waves are very strong, overpowering me; when this happens, I simply
wait until it becomes less strong, knowing it will pass and is not I.
I am the emptiness, the consciousness that is aware of the tendency and
I remain committed to it and my desire for freedom regardless.
In this way, one is rooted in the Self.
One woman during the satsang said she had a dream the other night in which
I became enlightened.
Papaji replied, ‘Yes that is right, Bharat is enlightened.’ |
|
|